By Christopher Heath Wellman
Supplying an unapologetic protection of the perfect to secede, Christopher Heath Wellman argues that any staff has an ethical correct to secede so long as its political divorce will go away it and the rest country capable of practice the needful political features. He explains that there's not anything contradictory approximately valuing valid states, whereas allowing their department. hence, if one values self-determination, then one has stable cause to finish that individuals have a correct to figure out their political limitations.
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Additional resources for A Theory of Secession
This libertarian model is more powerful because it allows reference to rights to determine the deontic status of actions without any further deliberation. In other words, according to this conception, if one has a right to life, liberty, or property, then we may safely infer that any action encroaching upon this right is impermissible. To see that this is not also true for the alternative models, notice how each would deal with Chip and Dale. For the specificationist, Dale’s right to life does not establish the impermissibility of Chip’s action, because additional scrutiny of the right’s exceptive clauses is necessary before we could know whether Chip could permissibly kill Dale.
Consider, for example, a potential conflict between Chip’s right to defend himself and Dale’s right to life. If Chip’s act of killing Dale is genuinely an instance of Chip defending himself, then Chip is justified in doing so and has no duty to the contrary. The specificationist asserts that since Chip has no duty not to kill Dale, Dale has no right to life against Chip in this case. According to the specificationist, then, Dale’s right to life does not conflict with Chip’s right to self-defense, because in this potential conflict there is an exceptive clause in Dale’s right that gives him no advantage in these particular circumstances.
The imperiled person has a right against you that limits your liberty. A duly qualified benefit-to-others principle makes it impermissible for Antonio to drive off and leave Bathsheba in Pleasantville, and this same principle limits one’s claim to be free from political coercion when secession will leave others in a harmful state of affairs. If the preceding is correct, rigorous libertarians are wrong to infer the absence of positive rights from the presence of negative rights. Statists should not be too quick to claim victory, however, because there is another way to attack the samaritan account of political legitimacy.
A Theory of Secession by Christopher Heath Wellman