Antisemitism and Anti-Zionism: Representation, Cognition and by Rusi Jaspal PDF

By Rusi Jaspal

ISBN-10: 1409454371

ISBN-13: 9781409454373

Antisemitism and anti-Zionism are advanced, delineable, but inter-related social-psychological phenomena. whereas antisemitism has been defined as an irrational, age-old prejudice, anti-Zionism is frequently represented as a valid reaction to a 'rogue state'. Drawing upon media and visible assets and wealthy interview information from Iran, Britain and Israel, Antisemitism and Anti-Zionism: illustration, Cognition and daily speak examines the innovations of antisemitism and anti-Zionism, tracing their evolution and inter-relations, and contemplating the exact ways that they're manifested, and spoke back to, by means of Muslim and Jewish groups in Iran, Britain and Israel.Providing insights from social psychology, sociology and historical past, this interdisciplinary research sheds mild at the pivotal position of the media, social representations and id methods in shaping antisemitism and anti-Zionism. As such, this provocative ebook should be of curiosity to social scientists engaged on antisemitism, race and ethnicity, political sociology and political technology, media experiences and heart jap politics.

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Additional resources for Antisemitism and Anti-Zionism: Representation, Cognition and Everyday Talk

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Indeed, the blood libel spread rapidly across cultural, geographical and temporal boundaries. This myth was transmitted through religious sermons, chronicles, poems, literature, newspapers, and oral testimonies (Göller, 1987). The charge of ritual murder was reproduced in various English communities: Norwich (1144), Gloucester (1168), Bury St. Edmunds (1181), Bristol (1183), Winchester (1192, 1225, 1235) and Lincoln (1255); as well as in countless communities on the European mainland: Oberwesel, Germany (1287), Rinn, Austria (1462), Trento, Italy (1475), Bösing, Slovakia (1529), Rhodes, Ottoman Empire (1840) and many others.

Many studies have examined distinct “phases” of antisemitism, such as the pre-Christian era, the Middle Ages, the Enlightenment period, the early twentieth century, and the so-called “new antisemitism”. It is also acknowledged that antisemitism may be manifested in a range of distinct media, all of which contribute to crystallising antisemitic representations among members of society – scholars have analysed inter alia public opinion (Baum, 2009a; King and Weiner, 2007), media representations (Jaspal, 2013c; Klein, 2009), art and visual representations (Amishai-Maisels, 1999; Kotek, 2009; Vinzce, 2013) religious sources (Lazarus-Yafeh, 1999) and others.

G. Gerber, 1986; Perry and Schweitzer, 2002; Shahvar, 2009) have argued that discrimination towards Jews in the Islamic world, while qualitatively different from that of the Western Christian civilisation, was much more fervent than that directed against Christians. Most scholars emphasise the qualitative differences between Western/European antisemitism and that of the Islamic world by highlighting that in the latter context Jews were not generally regarded as a “cosmic evil” or as “racially inferior” (Lewis, 1999).

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Antisemitism and Anti-Zionism: Representation, Cognition and Everyday Talk by Rusi Jaspal

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